D.L. Moody said,"Out of 100 people, one person may read the Bible, but 99 will read Christians." This passionate book helps us to discern between the many spiritual alternatives on offer today, and shows us how to choose the costly path of discipleship. With a multitude of vivid and original illustrations, Grace shows how we can search out true spiritual gold, resulting in power and a hunger for God.

Throughout life black Africans in the Bahamas worked, voluntarily or not, and possessed material items of various degrees of importance to them and within their culture. St. Matthews was a cemetery in Nassau at the water's edge--or sometimes slightly below. This project emerged from archaeological excavations at this site to identify and recover materials associated with the interred before the area was completely developed. The area has been -collected- for decades--both professionally and by interested citizens, and Dr. Turner, a native Bahamian, coupled the results of her research excavations with the collections and archival material, to provide insight into the lives and deaths of the interred.

The Anglican Church established St. Matthew’s Parish on the eastern side of Nassau to accommodate a population increase after British Loyalists migrated to the Bahamas in the 1780s. The parish had three separate cemeteries: the churchyard cemetery and Centre Burial Ground were for whites, but the Northern Burial Ground was officially consecrated for nonwhites in 1826 by the Bishop of Jamaica. In Honoring Ancestors in Sacred Space, Grace Turner posits that the African-Bahamian community intentionally established this separate cemetery in order to observe non-European burial customs. Analyzing the landscape and artifacts found at the site, Turner shows how the community used this space to maintain a sense of social and cultural belonging despite the power of white planters and the colonial government. Although the Northern Burial Ground was covered by storm surges in the 1920s, and later a sidewalk was built through the site, Turner’s fieldwork reveals a wealth of material culture. She points to the cemetery’s location near water, trees planted at the heads of graves, personal items left with the dead, and remnants of food offerings as evidence of mortuary practices originating in West and Central Africa. According to Turner, these African-influenced ways of memorializing the dead illustrate W. E. B. Du Bois’s idea of “double consciousness”—the experience of existing in two irreconcilable cultures at the same time. Comparing the burial ground with others in Great Britain and the American colonies, Turner demonstrates how Africans in the Atlantic diaspora did not always adopt European customs but often created a separate, parallel world for themselves.